The Parish Church of
Saint George Belfast

"An open door in the heart of the city- a place of prayer and peace."


 

Home

Services

Parish Office

Music

Gallery

Guided Tour

History

Organisations

Links

REDEDICATION OF SAINT GEORGE'S PARISH CHURCH, BELFAST
FOLLOWING EXTENSIVE RESTORATION WORK
ON THE 184TH ANNIVERSARY OF THE FOUNDATION
OF THE CHURCH

ADDRESS BY THE MOST REVEREND DR ROBIN EAMES,
ARCHBISHOP OF ARMAGH, PRIMATE OF ALL IRELAND

The theme of this service this evening is thanksgiving - and few could doubt such a theme is fully justified. The restoration and repair of Saint George's represents a magnificent effort on the part of parishioners and friends - as well as those who have so generously supported the appeal. I congratulate the Rector and his people and in particular I congratulate your Fund Raising Committee. While so many were involved special tribute I feel is due to Belinda Stewart, Liz Waring and Garth Devenney. I thank Almighty God that we have reached yet one more great milestone in the history of one of Belfast's most historic buildings. As Primate it is my privilege to be with you, your Bishop and Rector this evening.

When I look back through the history of this parish church I cannot escape the conclusion that tonight we worship in a church which has truly been the mother of so many Belfast parishes. As the ancient parish of Belfast, Saint George's has seen her sons and daughters separate to evolve church life of their own. Today many established parishes in this city trace their origins back to this city-centre parish. Since 1816 Saint George's in the High Street has symbolised Christian worship and witness in the heart of the city. In our life-time through years of disturbance and terrorism it has been an oasis of spirituality, worship and witness, surviving what could have been mortal scars inflicted by city-centre bombing. Through all those years faithful parishioners, many living many miles away, have come to this building to offer praise to Almighty God and to seek His blessing. Their affection for this church is well known. Tonight we re-dedicate it in its magnificence to serve generations yet unborn and we pray that its heritage and traditions may continue to be an inspiration and blessing to many. On behalf of the whole Church as Primate I bring the greetings of your fellow members of the Church of Ireland and offer our congratulations to all responsible for this work of renovation. It has been a great privilege to act as a Patron of your appeal.

Tonight I want to affirm all that we associate with this ancient place of worship. We belong to a Church which is Catholic as well as reformed. We contain within our membership all aspects and attitudes of Anglicanism. From what we normally call the 'evangelical wing' to the 'Anglo-Catholic' traditions our membership embraces every identifiable worshipping tradition. Such diversity could be a weakness so far as identity of any Church is concerned. But I have never viewed this fact as a sign of weakness - to me it is what the heart of Anglicanism is all about. It is a sign of our strength. It is a sign of our comprehensiveness - and it is a sign of what I believe is God's call to the Church of Ireland: a call that we can worship the one God and Father of us all as a people who come from different starting-points to seek the one spiritual destination. In that spectrum Saint George's has always symbolised the dignity of worship, the discipline of spiritual practice and the devotional approach which we associate with the historic catholic tradition of Anglicanism. At times such tradition must have felt it was somehow on the margins of Church of Ireland life. We are in fact a Church which has manifested so much of the enthusiasm and fervour of the evangelical approach. In the years that are past we saw periods when the two arms of Anglicanism were in direct opposition to each other. While the Church of Ireland never experienced the extremes of churchmanship visible elsewhere in the world Church we can look back on years where there were historic divisions between the two.

Today I thank God that labels do not identify our membership to the same extent as generations ago. But I believe that in our pilgrimage both as a Church and as individuals we ignore the characteristics of both our wings at at our peril. Neither tradition can be exclusive. The evangelical must  recognise the dignity of worship. The Anglo-catholic is charged with the call to evangelism. Tonight I affirm and thank God that we are a Church of diversity and that we are a Church of many starting-points with the same destination.

May I presume therefore to emphasise tonight what I personally believe the traditions of this historic parish must continue to remind the Church of Ireland?

Firstly: reverence in worship.

In our time no factor in Church life has undergone such radical change as the forms of worship. Today I am sometimes told in my journeys north, south, east and west that unless worship is spontaneous and based on individual expression it is something less than it ought to be. I recognise the value of such spontaneity and individualism. I have found such an approach refreshing and moving. But we must never forget that we are a Church in which Word and Sacrament are the hallmarks of our worship. Order, dignity and solemnity are their own vehicles of true spirituality. They take their true value from their approach as much as their content. This approach has long characterised Saint George's.

Second: worship is the highest expression of our love for God.

Each of us has a different expectation of the highest level of communion we can have with God. Too often we imagine that others should reflect precisely what we find as that level of spirituality. Too often in this community of ours we adopt a judgmental attitude to another person's spiritual pilgrimage. Such judgement is a denial of the sacredness of God's all to people and people's response to God. I find in the traditions of this parish a reverence for worship which reminds us of what our Catechism tells us is the highest expression of our love for God : reverence in word and action.

Third: the worship at Saint George's speaks to us of a most vital aspect of our history as a Church.

The Church of Ireland has sometimes found it awkward to maintain a position truly reflective of its historic tradition as the Church of the middle way. We are often accused of not being a truly biblical Church. Such condemnation cannot be justified in doctrine or practice. Alongside our biblical basis lies our truly sacramental emphasis of worship and practice. The balance between Word and Sacrament is a delicate one. But if we ever allow this balance to slip too much either way we will fail to provide the Christian community with that unique opportunity our tradition can and must contribute to people's understanding of the God and Father of us all.

So tonight we thank God for that diversity which allows the two great pillars of Anglicanism to co-exist to the benefit of both. Catholic and Reformed, the enthusiasm of the approach of the evangelical and the dignity of the catholic approach - together we seek the wholeness of our approach to God in its fullness.

May God who calls us all through the diversity of life's experience and welds the diversity of our approach to the Cross of Christ accept our worship and grant to Saint George's the vision of worship and service for which we offer thanks this evening.

 

Last Updated: Monday 14 February, 2005